Susan Grey is a 73 year old “distance healer.” Operating out of her South Carolina home, she offers a type of alternative therapy that engages her purported metaphysical abilities, which are not limited to face-to-face contact. She defines herself as a “natural born healer, intuitive and empath,” and boasts a menu of therapies for both humans and animals that includes channeling entities, past lifetime Karma healing, Chakra cleansing, and water crystal treatments.
Susan is part of a larger movement of long-range healers with gifts said to include extrasensory perception, medical intuition (the psychic ability to sense information about one’s bodily condition), and energy healing (the ability to treat energy imbalances using “energy-based therapies”). Made possible by modern communication technologies, distance or remote healing allows ailing or “dis-eased” individuals to access their preferred method of care without leaving the comforts of home. Energy therapies have recently ballooned in popularity; one such treatment, Reiki, is the subject of a new TV series on TLC titled, “The Healer.”
Although there are notable differences between distance healing and so-called “faith healing,” it is also reasonable to question in what ways, if any, the two express a similar spiritually-minded anti-establishment fervor, and even potentially dangerous or predatory behavior. This post will examine the underlying influence of certain social movements in shaping modern distance healing, and how its unique historical legacy and esoteric spirituality has led to striking differences between energy healing and Christian Charismatic healing. For this blog post, I will identify energy healing under the category of “New Age” spirituality, a loosely defined umbrella term used to describe many modern North American religious movements that prioritize individual spirituality whose adherents distrust organized religion (and authority more broadly). Continue reading “Distance Healing: Internet-Age Religious Healing?”
Historically, the relationship between science and religion has been rather rocky—to put it delicately. With two millennia of clashes to hark back to, die-hard naturalists and devout theists seem to (for the most part) avoid each other’s company, viewing the two basic philosophies as fundamentally incompatible.
Yet as each side’s collective historical trauma fades more with each new generation, and with the rise of 21st-century-America’s unique cultural landscape, rigidity on both sides may be giving way to a willingness for dialogue, even marriage. An emerging pattern of philosophical syncretism between traditionally scientific and religious disciplines testifies to an increasing shift toward acceptance of scientific thought within religious institutions and, for some, the deification of technological advancement in the “Information Age.”
The Christian Transhumanist movement embraces both sides of this long historical divide. It fuses America’s most deeply-rooted religious tradition and a distinctly modern movement. Superficially, these two philosophies appear at odds, and members of each routinely express negative attitudes toward their counterparts on the other side. And yet, Christian Transhumanism retains more than just a small, fringe following.
Continue reading “Who are the Christian Transhumanists?”
Earlier this month, a Sikh-American man named Deep Rai was shot in the Seattle suburb of Kent by a masked assailant, who told Rai to “go back to your own country” before firing a bullet that barely missed his heart. Sadly, as of writing, the gunman remains at large and Mr. Rai is still recovering from his injuries, but the incident serves as a harrowing reminder that Sikhs are also leading targets of racist, xenophobic violence in this country.
Jasjit Singh, Assistant Director of the Sikh American Legal Defense and Education Fund attributes anti-Sikh sentiments to people simply “not knowing who we are.” As a religious minority that is inherently on display yet attracts little public interest into their beliefs and traditions beyond the highly visible turban, there many widespread, harmful misconceptions about Sikhs. Below I have highlighted just a few of the most basic myths affecting the Sikh community.
Continue reading “Five Untruths About Sikhism”